Ínyan Iyé (Telling Rock), 2019
ÍŊYAŊ IYÉ (TELLING ROCK), KITE, DEVIN RONNEBERG, 2019. TRANSLATION BY ALEX FIRETHUNDER.
SONG, POWER, SOUND, PROCESSORS, MACHINE LEARNING DECISIONS, HANDMADE CIRCUITRY, GOLD, SILVER, COPPER, ALUMINUM, SILICON, FIBERGLASS
As Ínyan Iyé speaks, listeners may respond to it by bending and moving its braids, affecting the sounds. This sculpture interrogates the relationships between human and non-human entities and intelligences. Through Oglala Lakota ontologies, even materials such as metals, rocks, and minerals can communicate of their own volition. By considering the 'hearing' and 'listening' capabilities of nonhuman entities, a method of engagement reliant upon mutual respect and responsibility becomes possible. Íŋyaŋ Iyé speaks, you respond to it by bending and moving its braids, effecting the sounds it makes. Íŋyaŋ Iyé listens to the changes in its own voice and generates a response in lights and sound.
People listen close, I whisper
People listen close, I whisper
The rock speaks beyond hearing
People listen close, I whisper
Hear me, I have something to say
Hear me, I have something to say
Only to those who listen
Hear me, I have something to say
Many nations speaking
Many nations speaking
We speak to each other without words
Many nations speaking
I am always speaking
I am always speaking
You watch but hear nothing
I am always speaking
Oyáte, taŋyáŋ anáǧoptaŋ po! Očhížipi.
Oyáte, taŋyáŋ anáǧoptaŋ po!
Očhížipi. Íŋyaŋ iyé kiŋ naȟ’úŋ-phiča šni.
Oyáte, taŋyáŋ anáǧoptaŋ po! Očhížipi.
Táku waŋ epȟíŋ kta čha namáȟ’uŋ po!
Táku waŋ epȟíŋ kta čha namáȟ’uŋ po!
Anáǧoptaŋpi kiŋ hená ečéla namáȟ’uŋpi kte.
Táku waŋ epȟíŋ kta čha namáȟ’uŋ po!
Oyáte óta iyápi.
Oyáte óta iyápi.
Wóiye čhóla iyápi.
Oyáte óta iyápi.
Iwáye s’a.
Iwáye s’a.
Waŋlákapi éyaš tákuni nayáȟ’uŋpi šni.
Iwáye s’a.
Image credit to the Bemis Center of Contemporary Arts